Following on directly from our considerations of Micah 5:1-5a in the previous post, the final phrase of that prophecy is worth a little more consideration.
As we discovered last time the references back to the greatest king Israel ever had, King David, are clear in the passage. The birthplace is the same (1 Samuel 16:1-13). The image of the king as shepherd of the nation is the same (see Psalm 78:70-72). The leading out of strength in God is the same (see 1 Samuel 30:6).
However, there are some differences. The extent of the kingdom will be greater than David’s as it will reach to the ends of the earth (v4). But most crucially this king, in contrast to David, will be their peace. David had wanted to build a temple for God but God had told him not too as he had shed so much blood and it would be his son who would reign in peace who would build it (see 1 Chronicles 22:8,9).
The king Micah describes in this prophecy is instead characterised by peace. Note, though, how this king is not described. He is not described as being a peaceful king, or a king who brings peace, or as a king who oversees a peaceful time. Instead the King is described as being our peace. It is the King Himself who is the peace.
In Ephesians 2 Paul helpfully makes this explicit for us:
‘But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace…’ (vv13, 14a)
He goes on to say that Jesus preached peace to all those who were near and far off and that we now through Him all have access in one Spirit to the Father (vv17,18), and that He has made peace through the blood of His cross (see Colossians 1:20).
We have peace with God because Jesus Himself is our peace. A king born into the obscurity of Bethlehem has the mission of reconciling the world back to God. He can only do it because He Himself is our peace:
‘This One will be our peace’
Further reading: Ephesians 2:11-18 Colossians 1:20
Worship video:
To think about:
As with most things to do with the Kingdom of God our thinking is turned upside down. Jesus IS our peace – he isn’t bringing peace. Asking Jesus to be our Saviour means we have that peace living inside us. How does this peace manifest itself in your life? How can you model peace to those you meet?
Creative Response:
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